Demon of the Day … King Paimon (Day Demon)
Dates: June 11th – June 20th (Connolly)(Tikaboo)(Day Time)
Alternate Dates: April 30th – May 4th (Runyon)
Direction: West (The house of Paimon is Northwest)
Tarot: 10 of Swords
Demonic Enn: Enn: Linan tasa jedan Paimon
Original text from the Ars Goetia:
“The Ninth Spirit in this Order is Paimon, a Great King, and very obedient unto LUCIFER. He appeareth in the form of a Man sitting upon a Dromedary with a Crown most glorious upon his head. There goeth before him also an Host of Spirits, like Men with Trumpets and well sounding Cymbals, and all other sorts of Musical Instruments. He hath a great Voice, and roareth at his first coming, and his speech is such that the Magician cannot well understand unless he can compel him. This Spirit can teach all Arts and Sciences, and other secret things. He can discover unto thee what the Earth is, and what holdeth it up in the Waters; and what Mind is, and where it is; or any other thing thou mayest desire to know. He giveth Dignity, and confirmeth the same. He bindeth or maketh any man subject unto the Magician if he so desire it. He giveth good Familiars, and such as can teach all Arts. He is to be observed towards the West. He is of the Order of Dominations [Dominions]. He hath under him 200 Legions of Spirits, and part of them are of the Order of Angels, and the other part of Potentates. Now if thou callest this Spirit Paimon alone, thou must make him some offering; and there will attend him two Kings called LABAL and ABALI , and also other Spirits who be of the Order of Potentates in his Host, and 25 Legions. And those Spirits which be subject unto them are not always with them unless the Magician do compel them. His Character is this which must be worn as a Lamen before thee, etc.”
From the Luciferian Goetia by Michael Ford
“Paimon is an angel-daimon of Lucifer, whom appears as a man crowned upon a camel. This spirit is a familiar of musick, thus by invoking Paimon one may work through an avenue of self-initiation through creating musick. Paimon is a powerful Angelick King of the Witchcraft, whom has 200 Legions of spirits – half are the Orders of Angels, the others being Potentates. Paimon appears with two Spirit/Djinn – Label and Ablim who are referred to as Kings. Paimon is perhaps one of the most significant Angelick Rulers, which along with Astaroth (whom is more bestial/demonic in nature and appearance) opens the way to the “Grail” of Lucifer’s crown – the perception of “I” and the mind separate from the universe. Paimon is a higher spirit of self-initiation, who is a path maker for ones own becoming. Paimon sometimes appears as an angelick spirit with a flaming sword. His office is Guardian of the Path through Leviathan, the Guardian of the Depths and Subconscious.”
From the Daemonolatry Goetia by S. Connolly
“He teaches all arts and sciences and occult. He can be invoked to bind others. To be observed toward the west with offerings. Seek Paimon to understand Alchemy. Seek Paimon for creative pursuits or to design a plan of action. Paimon can also help in emotional understanding.”
Priestess Akelta…. Some sources claim that Azazel and Paimon are the same. I disagree that Paimon and Azazel are the same, They feel incredibly different in energy and they are very different in approach and mannerisms. This excerpt from the Sacred Magic of Abramelin the Mage gives some more insights into why I think this crossing happened.
“Is also frequently written “Paymon”, and sometimes “Paimonia”. Probably from Hebrew, POMN, = a tinkling sound or small bell. This is again derived from the Hebrew root POM, = to agitate, impel, or strike forward. The word POMN is employed in Exodus 28.34, 28.33, and 39.25. Paimon is also called by the Rabbins by the title of OZAZL, Azazel, which is a name used in Leviticus with reference to the scape-goat. Its derivation is from OZ, = a goat; and AZL, = to go away. It has frequently been warmly discussed whether the word in question means simply the scape-goat, or whether it signifies a demon to whom that animal was dedicated. But in Rabbinic demonology it is always used to mean one of the chief demons.”
I think the names got crossed over time in finding words to mean the chief demons. There was a tradition of releasing a goat to the desert as an offering to Azazel and other Demons in order to appease them, as a Scapegoat. I think that is how this came about, through language, many demons get crossed and mixed this way.